My latest pet project is debunking man made global warming! The environmental movement is now much more political than scientific.
Please find a copy of the SA award winning special BBC series entitled "The Great Global Warming Swindle".
This special, is not alone in spreading the truth about man made global warming... as youtube has quite a number of "real scientists" outside the environmental movement who present evidence against the C02 mantra from the weak.
Friday, January 4, 2008
Monday, September 17, 2007
Those fanatical atheists
This is a great article from a Canadian Journalist in Ottawa.
Those Fanatical Atheists
by Dan Gardner, The Ottawa Citizen
Reposted from:
http://www.canada.com/ottawacitizen/columnists/story.html?id=62d4e647-9088-47dc-8a46-6397e3a6e30d
It's popular these days to equate those who question God with the worst kind of zealots, but it's not fair
Yesterday was one major religion's holy day. Today is another's. Tomorrow is a third's. So I thought this is an opportune moment to say I think all three of these faiths -- these mighty institutions, these esteemed philosophies, these ancient and honoured traditions -- are ridiculous quackery. Parted seas. Walking corpses. Nocturnal visits to Heaven. For goodness sake, people, the talking wolf in Little Red Riding Hood is more plausible.
In the past, I've tried to avoid talking about religion in such sharp terms. It's not that I fear giving offence (which would be something of a limitation in my line of work). Rather, I know, as all humans do, that it's scary knowing you're going to die. And if belief in angels on high eases the existential fears of some, I won't begrudge them. Whatever gets you through the night, as a long-haired prophet once said.
But a series of books doing quite well on bestseller lists -- by Richard Dawkins, Sam Harris and, soon, Christopher Hitchens -- argues it's time to be a lot less deferential to faith, and I have to say I find it hard to disagree. After all, we live in a time when blowing children to bits is an increasingly popular form of worship, the most powerful man on earth thinks he's got a hotline to God, and much of the electorate who gave that man his power would never consider replacing him with someone who does not believe the son of a carpenter who died 2,000 years ago sits in heaven advising presidents, fixing football games, and waiting for the day he will return to the Earth to brutally murder all unbelievers and erect a worldwide dictatorship.
Private, quiet faith is one thing. But when the guy holding the launch codes believes the end of the world could come any day and that's a good thing, those who believe lives are limited to one per customer have a problem.
Those making this case have been dubbed the "new atheists." They have also been called fanatics who are dogmatic, zealous and intolerant of other views -- the mirror image of religious extremists. As one English university dean said in the Guardian, Richard Dawkins is "just as fundamentalist as the people setting off bombs in the Tube."
Less Olympian thinkers have portrayed strident atheists as hacking away at the bonds of morality, which must inevitably lead to various forms of depravity ranging from the sexual to the genocidal.
Don't you know Stalin was an atheist? That's the way it goes. First you read Richard Dawkins. Then you have an abortion. Then you're putting a fresh coat of paint on the Gulag.
This frames the debate in a pleasingly symmetrical way. Over on that side are the insane religious fanatics who fly jets into skyscrapers and march around with signs saying "God Hates Fags." Over there are fanatical atheists. Between the two extremes are sensible moderates who take the Goldilocks approach to faith and reason. Not too hot. Not too cold. Lukewarm, please, keep it lukewarm.
The appeal is obvious. "All things to moderation," the Greeks sensibly advised, and this looks perfectly moderate. Whether it can withstand a little scrutiny is another matter.
The first problem for the moderate believer comes from those who like their faith hot. You've agreed God exists and that He mucks about in the world. You've agreed this book contains His holy commandments. So how do you respond when the mad religious zealot says, "hey, here on page 23, it says we should slice open unbelievers and use their guts for garters. And over here on page 75, it says we should bury homosexuals up to their necks and stuff olives up their noses. If God exists and these are his holy commandments, then shouldn't we get serious about the gutting and stuffing?"
One response is to make like a Philadelphia lawyer and spin plain words ("and yea, the Lord saith, the nose of the sodomite shall be stuffed with olives ...") until they don't say what they plainly say. But the more common response is to simply pretend the garters-and-olives passages don't exist and prattle on about how God is merciful and loving.
This is neither faithful nor reasonable. Still, as a practical matter, it will do in times of religious quiescence. But with religious zealotry in the ascendant, this non-answer is not going to keep the ranks of the nutters from swelling. And that's dangerous to us all.
Then there's the problem on the other side -- among the atheists such as Richard Dawkins who have been labelled "fanatics." Now, it is absolutely true that Dawkins' tone is often as charming as fingernails dragged slowly down a chalkboard. But just what is the core of Dawkins' radical message?
Well, it goes something like this: If you claim that something is true, I will examine the evidence which supports your claim; if you have no evidence, I will not accept that what you say is true and I will think you a foolish and gullible person for believing it so.
That's it. That's the whole, crazy, fanatical package.
When the Pope says that a few words and some hand-waving causes a cracker to transform into the flesh of a 2,000-year-old man, Dawkins and his fellow travellers say, well, prove it. It should be simple. Swab the Host and do a DNA analysis. If you don't, we will give your claim no more respect than we give to those who say they see the future in crystal balls or bend spoons with their minds or become werewolves at each full moon.
And for this, it is Dawkins, not the Pope, who is labelled the unreasonable fanatic on par with faith-saturated madmen who sacrifice children to an invisible spirit.
This is completely contrary to how we live the rest of our lives. We demand proof of even trivial claims ("John was the main creative force behind Sergeant Pepper") and we dismiss those who make such claims without proof. We are still more demanding when claims are made on matters that are at least temporarily important ("Saddam Hussein has weapons of mass destruction" being a notorious example).
So isn't it odd that when claims are made about matters as important as the nature of existence and our place in it we suddenly drop all expectation of proof and we respect those who make and believe claims without the slightest evidence? Why is it perfectly reasonable to roll my eyes when someone makes the bald assertion that Ringo was the greatest Beatle but it is "fundamentalist" and "fanatical" to say that, absent evidence, it is absurd to believe Muhammad was not lying or hallucinating when he claimed to have long chats with God?
Of course I realize that by asking this question I may be contributing to mass depravity and a crisis of civilization. But I thought I'd risk it. That's just the kind of fanatic I am.
It should also be obvious from this that the supposed link between Dawkinsian atheism and Stalinist butchery is pure nonsense. Yes, Stalin did not believe in God. But he believed in History, Marxism, Leninism and all sorts of Hegelian mumbo-jumbo for which he had not the slightest evidence.
He was not a religious man, but he most certainly was a man of faith.
Dan Gardner's column appears Wednesday, Friday and Saturday. E-mail: dgardner@thecitizen.canwest.com
Those Fanatical Atheists
by Dan Gardner, The Ottawa Citizen
Reposted from:
http://www.canada.com/ottawacitizen/columnists/story.html?id=62d4e647-9088-47dc-8a46-6397e3a6e30d
It's popular these days to equate those who question God with the worst kind of zealots, but it's not fair
Yesterday was one major religion's holy day. Today is another's. Tomorrow is a third's. So I thought this is an opportune moment to say I think all three of these faiths -- these mighty institutions, these esteemed philosophies, these ancient and honoured traditions -- are ridiculous quackery. Parted seas. Walking corpses. Nocturnal visits to Heaven. For goodness sake, people, the talking wolf in Little Red Riding Hood is more plausible.
In the past, I've tried to avoid talking about religion in such sharp terms. It's not that I fear giving offence (which would be something of a limitation in my line of work). Rather, I know, as all humans do, that it's scary knowing you're going to die. And if belief in angels on high eases the existential fears of some, I won't begrudge them. Whatever gets you through the night, as a long-haired prophet once said.
But a series of books doing quite well on bestseller lists -- by Richard Dawkins, Sam Harris and, soon, Christopher Hitchens -- argues it's time to be a lot less deferential to faith, and I have to say I find it hard to disagree. After all, we live in a time when blowing children to bits is an increasingly popular form of worship, the most powerful man on earth thinks he's got a hotline to God, and much of the electorate who gave that man his power would never consider replacing him with someone who does not believe the son of a carpenter who died 2,000 years ago sits in heaven advising presidents, fixing football games, and waiting for the day he will return to the Earth to brutally murder all unbelievers and erect a worldwide dictatorship.
Private, quiet faith is one thing. But when the guy holding the launch codes believes the end of the world could come any day and that's a good thing, those who believe lives are limited to one per customer have a problem.
Those making this case have been dubbed the "new atheists." They have also been called fanatics who are dogmatic, zealous and intolerant of other views -- the mirror image of religious extremists. As one English university dean said in the Guardian, Richard Dawkins is "just as fundamentalist as the people setting off bombs in the Tube."
Less Olympian thinkers have portrayed strident atheists as hacking away at the bonds of morality, which must inevitably lead to various forms of depravity ranging from the sexual to the genocidal.
Don't you know Stalin was an atheist? That's the way it goes. First you read Richard Dawkins. Then you have an abortion. Then you're putting a fresh coat of paint on the Gulag.
This frames the debate in a pleasingly symmetrical way. Over on that side are the insane religious fanatics who fly jets into skyscrapers and march around with signs saying "God Hates Fags." Over there are fanatical atheists. Between the two extremes are sensible moderates who take the Goldilocks approach to faith and reason. Not too hot. Not too cold. Lukewarm, please, keep it lukewarm.
The appeal is obvious. "All things to moderation," the Greeks sensibly advised, and this looks perfectly moderate. Whether it can withstand a little scrutiny is another matter.
The first problem for the moderate believer comes from those who like their faith hot. You've agreed God exists and that He mucks about in the world. You've agreed this book contains His holy commandments. So how do you respond when the mad religious zealot says, "hey, here on page 23, it says we should slice open unbelievers and use their guts for garters. And over here on page 75, it says we should bury homosexuals up to their necks and stuff olives up their noses. If God exists and these are his holy commandments, then shouldn't we get serious about the gutting and stuffing?"
One response is to make like a Philadelphia lawyer and spin plain words ("and yea, the Lord saith, the nose of the sodomite shall be stuffed with olives ...") until they don't say what they plainly say. But the more common response is to simply pretend the garters-and-olives passages don't exist and prattle on about how God is merciful and loving.
This is neither faithful nor reasonable. Still, as a practical matter, it will do in times of religious quiescence. But with religious zealotry in the ascendant, this non-answer is not going to keep the ranks of the nutters from swelling. And that's dangerous to us all.
Then there's the problem on the other side -- among the atheists such as Richard Dawkins who have been labelled "fanatics." Now, it is absolutely true that Dawkins' tone is often as charming as fingernails dragged slowly down a chalkboard. But just what is the core of Dawkins' radical message?
Well, it goes something like this: If you claim that something is true, I will examine the evidence which supports your claim; if you have no evidence, I will not accept that what you say is true and I will think you a foolish and gullible person for believing it so.
That's it. That's the whole, crazy, fanatical package.
When the Pope says that a few words and some hand-waving causes a cracker to transform into the flesh of a 2,000-year-old man, Dawkins and his fellow travellers say, well, prove it. It should be simple. Swab the Host and do a DNA analysis. If you don't, we will give your claim no more respect than we give to those who say they see the future in crystal balls or bend spoons with their minds or become werewolves at each full moon.
And for this, it is Dawkins, not the Pope, who is labelled the unreasonable fanatic on par with faith-saturated madmen who sacrifice children to an invisible spirit.
This is completely contrary to how we live the rest of our lives. We demand proof of even trivial claims ("John was the main creative force behind Sergeant Pepper") and we dismiss those who make such claims without proof. We are still more demanding when claims are made on matters that are at least temporarily important ("Saddam Hussein has weapons of mass destruction" being a notorious example).
So isn't it odd that when claims are made about matters as important as the nature of existence and our place in it we suddenly drop all expectation of proof and we respect those who make and believe claims without the slightest evidence? Why is it perfectly reasonable to roll my eyes when someone makes the bald assertion that Ringo was the greatest Beatle but it is "fundamentalist" and "fanatical" to say that, absent evidence, it is absurd to believe Muhammad was not lying or hallucinating when he claimed to have long chats with God?
Of course I realize that by asking this question I may be contributing to mass depravity and a crisis of civilization. But I thought I'd risk it. That's just the kind of fanatic I am.
It should also be obvious from this that the supposed link between Dawkinsian atheism and Stalinist butchery is pure nonsense. Yes, Stalin did not believe in God. But he believed in History, Marxism, Leninism and all sorts of Hegelian mumbo-jumbo for which he had not the slightest evidence.
He was not a religious man, but he most certainly was a man of faith.
Dan Gardner's column appears Wednesday, Friday and Saturday. E-mail: dgardner@thecitizen.canwest.com
Wednesday, August 29, 2007
The Bible delusion...
Lets face it shall we... the bible is a collection of writings from medieval times.
The bible is Inspired? Inspired perhaps by drugs, wine, hallucinogens, or even euphoric states caused by self flagellation and days of fasting. More probable would be the self serving need to subvert and control the uneducated and susceptible people of the time in which it was formulated.
It was a time of illiteracy and ignorance. A time when the Human Race was going through early growth and development. Fear of the unknown and superstition ran rampant. The tendency was, to interpret everything unexplainable as mystical. This tendency is a natural part of human psyche. To look for patterns in everything, and to see patterns where there are none.
The obvious result being supernatural explanations for what we now consider natural occurrences and phenomenon.
If god was omnipotent, as we are assured he was... why was he not seemingly aware of microscopic organisms and the germ theory. All left completely unrevealed to bible writers? Why was the earth thought to be flat, and the sun thought to revolve around the earth?
It comes down to this... life has intrinsic value. We do not need a book or a force outside of this life to give it value.
Very few people indoctrinated by religion, and faced with overwhelming evidence that the bible is folklore, can bring themselves to actually SEE the evidence. They seek shelter in a state of denial.
The bible is Inspired? Inspired perhaps by drugs, wine, hallucinogens, or even euphoric states caused by self flagellation and days of fasting. More probable would be the self serving need to subvert and control the uneducated and susceptible people of the time in which it was formulated.
It was a time of illiteracy and ignorance. A time when the Human Race was going through early growth and development. Fear of the unknown and superstition ran rampant. The tendency was, to interpret everything unexplainable as mystical. This tendency is a natural part of human psyche. To look for patterns in everything, and to see patterns where there are none.
The obvious result being supernatural explanations for what we now consider natural occurrences and phenomenon.
If god was omnipotent, as we are assured he was... why was he not seemingly aware of microscopic organisms and the germ theory. All left completely unrevealed to bible writers? Why was the earth thought to be flat, and the sun thought to revolve around the earth?
It comes down to this... life has intrinsic value. We do not need a book or a force outside of this life to give it value.
Very few people indoctrinated by religion, and faced with overwhelming evidence that the bible is folklore, can bring themselves to actually SEE the evidence. They seek shelter in a state of denial.
Wednesday, August 22, 2007
The Out Campaign
Sam Harris & "God's Dupes"
This great article from Sam Harris demonstrates the kind of courage it takes to stand as an atheist. Sam Harris is the author of "The End Of Faith" and "Letters to a christian Nation". This article is from this link on Sam's website:
http://www.samharris.org/site/full_text/gods-dupes1/
SAM HARRIS is the author of “The End of Faith: Religion, Terror and the Future of Reason” and “Letter to a Christian Nation.”
March 15, 2007
http://www.samharris.org/site/full_text/gods-dupes1/
God’s Dupes
By Sam Harris,SAM HARRIS is the author of “The End of Faith: Religion, Terror and the Future of Reason” and “Letter to a Christian Nation.”
March 15, 2007
PETE STARK, a California Democrat, appears to be the first congressman in U.S. history to acknowledge that he doesn’t believe in God. In a country in which 83% of the population thinks that the Bible is the literal or “inspired” word of the creator of the universe, this took political courage.
Of course, one can imagine that Cicero’s handlers in the 1st century BC lost some sleep when he likened the traditional accounts of the Greco-Roman gods to the “dreams of madmen” and to the “insane mythology of Egypt.”
Mythology is where all gods go to die, and it seems that Stark has secured a place in American history simply by admitting that a fresh grave should be dug for the God of Abraham — the jealous, genocidal, priggish and self-contradictory tyrant of the Bible and the Koran. Stark is the first of our leaders to display a level of intellectual honesty befitting a consul of ancient Rome. Bravo.
The truth is, there is not a person on Earth who has a good reason to believe that Jesus rose from the dead or that Muhammad spoke to the angel Gabriel in a cave. And yet billions of people claim to be certain about such things. As a result, Iron Age ideas about everything high and low — sex, cosmology, gender equality, immortal souls, the end of the world, the validity of prophecy, etc. — continue to divide our world and subvert our national discourse. Many of these ideas, by their very nature, hobble science, inflame human conflict and squander scarce resources.
Of course, no religion is monolithic. Within every faith one can see people arranged along a spectrum of belief. Picture concentric circles of diminishing reasonableness: At the center, one finds the truest of true believers — the Muslim jihadis, for instance, who not only support suicidal terrorism but who are the first to turn themselves into bombs; or the Dominionist Christians, who openly call for homosexuals and blasphemers to be put to death.
Outside this sphere of maniacs, one finds millions more who share their views but lack their zeal. Beyond them, one encounters pious multitudes who respect the beliefs of their more deranged brethren but who disagree with them on small points of doctrine — of course the world is going to end in glory and Jesus will appear in the sky like a superhero, but we can’t be sure it will happen in our lifetime.
Out further still, one meets religious moderates and liberals of diverse hues — people who remain supportive of the basic scheme that has balkanized our world into Christians, Muslims and Jews, but who are less willing to profess certainty about any article of faith. Is Jesus really the son of God? Will we all meet our grannies again in heaven? Moderates and liberals are none too sure.
Those on this spectrum view the people further toward the center as too rigid, dogmatic and hostile to doubt, and they generally view those outside as corrupted by sin, weak-willed or unchurched.
The problem is that wherever one stands on this continuum, one inadvertently shelters those who are more fanatical than oneself from criticism. Ordinary fundamentalist Christians, by maintaining that the Bible is the perfect word of God, inadvertently support the Dominionists — men and women who, by the millions, are quietly working to turn our country into a totalitarian theocracy reminiscent of John Calvin’s Geneva. Christian moderates, by their lingering attachment to the unique divinity of Jesus, protect the faith of fundamentalists from public scorn. Christian liberals — who aren’t sure what they believe but just love the experience of going to church occasionally — deny the moderates a proper collision with scientific rationality. And in this way centuries have come and gone without an honest word being spoken about God in our society.
People of all faiths — and none — often change their lives for the better, for good and bad reasons. And yet such transformations are regularly put forward as evidence in support of a specific religious creed. President Bush has cited his own sobriety as suggestive of the divinity of Jesus. No doubt Christians do get sober from time to time — but Hindus (polytheists) and atheists do as well. How, therefore, can any thinking person imagine that his experience of sobriety lends credence to the idea that a supreme being is watching over our world and that Jesus is his son?
There is no question that many people do good things in the name of their faith — but there are better reasons to help the poor, feed the hungry and defend the weak than the belief that an Imaginary Friend wants you to do it. Compassion is deeper than religion. As is ecstasy. It is time that we acknowledge that human beings can be profoundly ethical — and even spiritual — without pretending to know things they do not know.
Let us hope that Stark’s candor inspires others in our government to admit their doubts about God. Indeed, it is time we broke this spell en masse. Every one of the world’s “great” religions utterly trivializes the immensity and beauty of the cosmos. Books like the Bible and the Koran get almost every significant fact about us and our world wrong. Every scientific domain — from cosmology to psychology to economics — has superseded and surpassed the wisdom of Scripture.
Everything of value that people get from religion can be had more honestly, without presuming anything on insufficient evidence. The rest is self-deception, set to music.
Advancing Atheism
I am starting this blog for one reason... to spread the word that there are indeed Atheists in Canada and Saskatchewan in particular. Atheists who are very hesitant to let their Atheism be known because of its negative impact on their lives professionally and personally.
It is true! Most atheists here in the "rural bible belt" fear the open expression of their atheism because of possible repercussions to businesses and the erosion of our standing in the community.
I write this with a wish to overcome my own fear of Atheistic bashing. I want to take small steps every day to stand out from the religious and faithful. To speak up when unproven dogma is advanced as fact.
To say "No! Atheists will not be the despised in our society!" (much like the homosexual or lesbian of 50 years ago) We are not lesser citizens as George Bush recently purported when he said "Atheists are not to be considered good citizens".
We will prevail...
It is true! Most atheists here in the "rural bible belt" fear the open expression of their atheism because of possible repercussions to businesses and the erosion of our standing in the community.
I write this with a wish to overcome my own fear of Atheistic bashing. I want to take small steps every day to stand out from the religious and faithful. To speak up when unproven dogma is advanced as fact.
To say "No! Atheists will not be the despised in our society!" (much like the homosexual or lesbian of 50 years ago) We are not lesser citizens as George Bush recently purported when he said "Atheists are not to be considered good citizens".
We will prevail...
Subscribe to:
Posts (Atom)
